What’s Growing in Ferry Farm’s Garden?

June 12, 2019 / ferryfarmandkenmore

As many of you know, the Washington house replica at George Washington’s Ferry Farm was reconstructed and furnished as accurately as possible using historic documents, paintings, letters, and, of course, archaeology. Now that the challenge of getting the house built and open to visitors has passed, it’s time to turn to the rest of our plan for interpreting Ferry Farm’s landscape. This will eventually include constructing outbuildings, finishing the work yard, and improving the garden.

Even though the present garden is located at Ferry Farm’s Visitor Center and not yet near the Washington house replica, we used archaeological discoveries to decide what goes into the garden this spring. Using data from past excavations on Washington-era contexts, we drew some conclusions on what the Washington family and their enslaved workers cultivated here. While most organic material left behind over 250 years ago is long gone, as archaeologists, we sometimes get lucky and find biological and botanical remains that have withstood the time in the ground. We get especially lucky when we do find botanical remains like seeds and wood because, depending on the elements, they usually decompose easier and faster than bone.

Visitor often ask how we find some of our tiniest artifacts such as seeds. For important contexts and Washington era features, we don’t want to miss a single (tiny) thing, so we use a water screen. Instead of the usual quarter-inch screen we use for dry sifting dirt, we use a gentle stream of water from a garden hose and spray away the dirt through a window screen. We then use tweezers to pick out the tiny artifacts left behind. Objects like the straight pin in the photo below and seeds could otherwise fall through the standard quarter-inch screen.

GWF_FF20-Waterscreen-Cate-Courtney-24May2013H

Water screening

Picking out the artifacts after water screening.

Straight pin

In 2015, we had flora remains from a mid-18th century storehouse cellar feature that had been captured by our fine mesh water screens sent to Justine McKnight, an archaeobotanical consultant for analysis. Without getting extremely technical, I will say that we gained some very useful data to use to plant our garden this year. Seed specimens discovered archaeologically and used in cultivation consisted of peas, green beans, wheat, and corn. Seeds included hackberry and, of course, cherry. The only nut uncovered was a hazelnut shell.

Common bean (Phaseolus vulgaris) cotyledon half and fragment. Scale = 1mm grid. Credit: Justine McKnight.

Wheat (Triticum aestivum) kernel recovered from Sample FF-22-00544. Scale = 1mm grid. Credit: Justine McKnight.

Maize (Zea mays ssp. mays) kernel recovered from Sample FF-22-00506. Scale = 1mm grid. Credit: Justine McKnight.

Cherry (Prunus sp.) pit halves recovered from Sample FF-22-00506. Scale = 1mm grid. Credit: Justine McKnight.

Filbert (Corylus sp.) or hazelnut shell fragment recovered from Sample FF-22-00506. Scale = 1mm grid. Credit: Justine McKnight.

Along with this archaeological evidence, we also know that some tobacco was grown on the Washington farm because of court records. In the 17th and 18th centuries, tobacco was Virginia’s premier export and most valuable cash crop but places along the Rappahannock River like Ferry Farm were not great tobacco land. In these areas, as our excavated seeds show, planters moved onto corn, wheat, and other crops, knowing they would never get rich on tobacco.

Using all of this information, we planted similar crops in the demonstration garden along with other crops widely grown in 18th century colonial America.

While seemingly insignificant at first glance, these tiny charred remains of flora give us a snapshot in time of the diets of the Washington family and enslaved workers at Ferry Farm. These definitely are not the only plants they were eating, but we do know via archaeology that these were stored by the family in the mid-18th century. Using the other archival resources listed above, we will continue to fill in the gaps and enhance our garden and landscape according to the historical and archaeological records.

Elyse Adams, Archaeologist
Archaeology Lab Technician

Lecture – Foodways in the 18th Century [Video]

May 16, 2019 / ferryfarmandkenmore

On Tuesday, May 14, 2019, Park Ranger Deborah Lawton of George Washington Birthplace National Monument presented a lecture titled “Foodways in the 18th Century” that explored the new dishes and changing tastes of the time.

Join us on Tuesday, May 21, 2019 for “The Social Role of Garbage in Colonial Virginia” with Dave Muraca, Director of Archaeology at The George Washington Foundation. Dave will explore some of the aspects of colonial waste disposal and put these practices into a larger context that in turn may make modern persons question their own sense of normalcy. Talk begins at 7:00 p.m. The lecture is FREE and hosted at the Fredericksburg branch of the Central Rappahannock Regional Library at 1201 Caroline Street, Fredericksburg, Virginia. To learn more, visit kenmore.org.

Lecture – Drinking with the Washingtons: Archaeological Evidence of Colonial Imbibing at Ferry Farm [Video]

May 9, 2019 / ferryfarmandkenmore

On Tuesday, May 7, 2019, Archaeologist Mara Kaktins, Ceramics & Glass Specialist at The George Washington Foundation, presented a lecture titled “Drinking with the Washingtons: Archaeological Evidence of Colonial Imbibing at Ferry Farm.” Mara explored a wide variety of beverage-related artifacts from teawares to punch bowls and discussed how cups and glasses reflected efforts by Mary Washington to demonstrate the family’s economic status and refinement.

Join us on Tuesday, May 14, 2019 for “Food in the Eighteenth Century” when Deborah Lawton, Park Ranger at George Washington Birthplace National Monument, will explore the new dishes and changing tastes that marked the foodways of the eighteenth century. Talk begins at 7:00 p.m. The lecture is FREE and hosted at the Fredericksburg branch of the Central Rappahannock Regional Library at 1201 Caroline Street, Fredericksburg, Virginia. To learn more, visit http://www.kenmore.org.

LiberTEA

April 24, 2019April 22, 2019 / ferryfarmandkenmore

With hindsight, the events of history often seem inevitable. America was destined for independence from Britain. All colonists were patriots who saw themselves as a nation and a people separate from the mother country. This was absolutely not the case. Colonists’ views on the appropriateness of independence evolved with events. Over time, British identity gave way to American identity.

The American Stars and Stripes and British Union Jack, the present-day flags of the United States and the United Kingdom. Credit: Hellerick / Wikipedia

We have written several blog posts about how colonists, including members of the Washington family, clung to their Englishness. They expressed this identity through Westerwald mugs emblazoned with ‘G.R.’ for Georgius Rex in homage to three British kings named George, including George III who would be the foe of the American independence movement. They expressed their English identity through pipe bowls emblazoned with the British royal coat of arms. Even as protests against their lack of representation in Parliament increased, colonists still hung onto their English roots through, in the Washingtons’ case, wearing cuff links emblazoned with an image of King William III, who “came to represent the right of subjects to resist a king who was abusing power.”

The shift from a British identity to an American identity took time as colonists gave up aspects of British culture while they resisted, first, governmental overreach and, then, ultimately embraced full national independence.

Tea was one aspect of English culture given up as a political act to protest British rule and to show support for the American cause. Abstention from tea drinking began with the Tea Act of 1773. Parliament passed the Tea Act to bailout the financially troubled East India Company (EIC).[1] The government told the Company that it could ship tea directly to the colonies, duty-free. The EIC could get rid of loads of tea piling up in their London storerooms. Colonists could get tea that was cheaper than the illegal stuff smuggled in. Everyone should have been happy. But everyone wasn’t. The tea the Company sold to the colonists was to be taxed under the Townshend Acts. If colonists purchased it, they indirectly accepted Parliament’s right to tax them without representation.[2]

Tea became an emblem of British oppression and a boycott of the drink became a revolutionary act. John Adams wrote to his wife Abigail that “Tea must be universally renounced and I must be weaned, and the sooner the better.” Rejecting British culture, patriotic associations gave less than hospitable “tea parties” in Boston and Yorktown for merchants who continued to sell the politically incorrect brew.[3] Less well-known was a tea party of sorts organized by the women of Edenton, North Carolina, who came together on October 25, 1774 and pledged to boycott tea and other British goods. Whether politicians or housewives, Americans up and down the colonies joined these protests and vowed to never serve tea in their homes.[4]

“A society of patriotic ladies, at Edenton in North Carolina” printed for R. Sayer & J. Bennett on March 25, 1775 in London. This satirical print shows American women pledging to boycott English tea in response to Continental Congress resolution in 1774 to boycott English goods. Credit: Library of Congress.

By at least May of 1774, Virginians near Fredericksburg had given up their tea. Philip Vickers Fithian, tutor to the Carter family at Nomini Hall, visited some neighbors on May 19 and noted in his diary that he “Drank Coffee at four, they are now too patriotic to use tea.”[5] Indeed, as Fithan indicates and as we’ve previously explored in this post, coffee became Americans’ go-to substitute for tea.

Fithian did not seem all that enthusiastic about the tea boycott, however. A few months later, he got very excited when “Something in our palace this Evening, very merry happened—Mrs Carter made a dish of Tea. At Coffee, she sent me a dish—& the Colonel both ignorant—He smelt, sipt—look’d—At last with great gravity he asks what’s this?—Do you ask Sir—Poh!—And out he throws it splash a sacrifice to Vulcan” [meaning the Roman god of fire, of course, and not Spock’s homeworld on Star Trek].[6] While “the Colonel” Robert Carter III “did not volunteer for political or military service during the Revolution. He did, however, sign the Virginia loyalty oath and supported the non-importation agreements drawn up by the First Continental Congress.” He patriotically did not partake of the British beverage but Fithian clearly missed his tea.

For those who disliked coffee or simply still wanted tea, there was a black market to provide one with British tea but there were also American-grown substitutes that adhered to the boycott and came to be known as “Liberty Teas.” Dr. Leonard Perry, extension professor at the University of Vermont, provides an excellent summary of tea substitutes used by early Americans during their tea boycotts…

“One of the most common substitutes was the native American shrub New Jersey tea (Ceanothus americanus), also known then as Indian tea or Walpole tea. Leaves of raspberry also were commonly used for these colonial teas, as were sweet fern and spicebush. Bark from some trees such as sassafras and willow were used.

Common flowers used for the Liberty teas were sweet goldenrod (Solidago odora), red clover, chamomile, and violets. Leaves of herbaceous plants such as bergamot (bee balm or Oswego tea), lemon balm, and mints were brewed as many are today. Many herbs were brewed in the 18th century including parsley, thyme, marjoram, rosemary, and sage. Native Americans introduced the colonists to many of these plants which they often brewed to use medicinally. Even some fruits were used in colonial teas, including those of dried strawberries, blueberries and apples. Rosehips, rich in vitamin C and used today in teas, were used then as well. “Indian lemonade tea” was made from boiling the berries of the red sumac.

Often ingredients were combined, such as a common tea recipe of that time including equal parts sweet goldenrod, betony, clover, and New Jersey tea.”

New Jersey tea (Ceanothus americanus). Credit: John Oyston / Wikipedia.

Tea would return to American tables following the successful War for Independence. There are several receipts from the 1790s that show Betty Washington Lewis purchasing tea, including a type of imported Chinese green tea, at Kenmore. But, for the most part, these imported teas as well as the herbal liberty teas were ultimately eclipsed by coffee, which became, like tea for the British, the drink synonymous with American culture.

Receipt showing Betty Washington Lewis’ purchase of some “young hyson tea,” a type of Chinese green tea, on February 8, 1797.

Visit Historic Kenmore on Saturday, May 4 for “Tea and Tour: The Ladies of Kenmore” focusing on the many generations of ladies who have called Kenmore home! Enjoy Kenmore tea and gingerbread while experiencing eighteenth-century tea service first hand. See the first floor of the mansion, learning the history of the grand 1775 home through vignettes, and meet a few of the extraordinary ladies of Kenmore along the way as part of this dramatic tour.

Event admission is $20 Adults and $10 under 17. Reservations required and there are only a very few spaces left. For more information and reservations, please call (540) 370-0732 ext. 24 or email events@gwffoundation.org.

Zac Cunningham
Manager of Educational Programs

Heather Baldus
Collections Manager

[1] Breen, T. H., The Marketplace of Revolution, Oxford: University Press, 2004: 298-301.

[2] Breen, 235-239.

[3] Clark, F, “Chocolate and other Colonial Beverages” in Chocolate: History, Culture, and Heritage, 2009 (eds L. E. Grivetti and H.-Y. Shapiro), John Wiley & Sons, Inc., Hoboken, NJ: 276.

[4] Root, Waverly et al., Eating in America, New York: Ecco, 1981: 127

[5] Diary entry, May 19 1774 by Philip Vickers Fithian, Journal & Letters of Philip Vickers Fithian, 1773-1774: A Plantation Tutor of the Old Dominion, Williamsburg, VA: Colonial Williamsburg, 1943, 147.

[6] Diary entry, September 26, 1774 by Fithian, 257.

Making Syllabub

December 19, 2018December 19, 2018 / ferryfarmandkenmore

The holiday season has arrived at Historic Kenmore, bringing with it our annual display in the house of colonial wintry traditions from greenery to lovely desserts. Two years ago, I explored the mysterious origin of Betty Lewis’s hedgehog cake and even made a pretty passable replica. This year, there is another dessert on our table at Kenmore that I have been eager to talk about and even taste, syllabub.

Display of desserts popular in the 18th century inside the Passage at Historic Kenmore.

Syllabub is no longer the favorite staple dessert it once was two hundred years ago. I decided to investigate this fluffy confection to learn its history and to attempt to recreate it. You may find that it’s worth reviving this old classic for your upcoming holiday celebrations!

One of the earliest references to this frothy treat is from a 16th century Tudor drama called Thersytes, when a character states, “You and I…muste walke to him and eate a solybubbe!”[1] It continued to be mentioned through the 17th and 18th century in plays, poetry, art, diaries and cookbooks. From poet laureate Ben Jonson to famous diarist Samuel Pepys to pioneers in household management like Hannah Woolley, Eliza Smith, and Hannah Glasse, they all knew and appreciated this sweet treat.[2]

Through the centuries, syllabub evolved to suit changing taste and convenience.

One of the oldest and most legendary syllabub recipes was informally known as “under the cow”.[3] To make it, a poor dairymaid was supposed to milk a cow directly over a bowl of sugar, sack (a white fortified wine), brandy, and cider to create a “fine frothy top.” Then she was to let it sit for a few hours in a cool place. It sounds simple, rustic, and even pretty tasty. However, this recipe was more fantasy than reality and incredibly impractical. Despite being unsanitary, it doesn’t seem to work and splits the milk in a most unappetizing way.[4]

If you don’t have a live cow, another syllabub recipe, also rather dubious, was the so-called “Poured or Teapot” approach[5]. This method called for the maker to fill a container with milk and then, from a substantial height, pour it into a bowl of sugar, wine, cider or bandy, and a bit of lemon to create a light and frothy mixture. This could actually work, if the maker used a heavily enriched cream (similar to modern heavy whipping cream). Otherwise, it also tended to create an unpleasant curdle. [6]

The two former methods, if they worked, were supposed to create a syllabub that was more of a drink and that was pretty heavy on the spirits. By the 18th century, however, the “Whipt syllabub” became the most popular style of syllabub. It contained less alcohol and was used as a topping instead of as a drink. The recipe called for the whipping of cream, wine, lemon juice, sugar, and sometimes egg whites. As the froth started to develop, the maker spooned it off into a sieve and let it dry. After drying, the maker placed the little clouds of froth on top of a glass of sweet wine or jelly.[7]

The Sense of Taste (1744) by Philippe Mercier

“The Sense of Taste” (mid-to-late 1740s) by Philippe Mercier includes some “Whipt syllabubs” on the table. Credit: Yale Center for British Art

I decided to try this fourth style and used a recipe for my experiment called an “Everlasting syllabub” found on page 276 of Mrs. Eliza Smith’s cookbook The compleat housewife, or Accomplished gentlewoman’s companion, published in 1773.[8] Betty Washington Lewis owned this book, which is listed on the 1781 probate inventory of Kenmore. Additionally, I picked this recipe because I don’t have access to a cow, didn’t want to create too much of a mess, and wanted to create a dessert rather than a liquor-infused drink.

RECIPE

18th century recipe
To make Lemon Syllabubs
Take a quart of cream, half a pound of sugar, a pint of white wine, the juice of two or three lemons, the peel of one grated; mix all these, and put them in an earthen pot, and milk it up as fast as you can till it is thick, then pour it in your glasses, and let them stand five or six hours; you may make them overnight.

Recipe using modern measurements and a mixer and that makes less syllabub:
2 cups heavy whipping cream, chilled
1 cup white sugar
½ cup white wine or apple juice for non-alcoholic
¼ cup of lemon juice
2 tsp of grated lemon zest
Nutmeg to sprinkle on top

Whip the cream and sugar (slowly tbsp. at a time) in a bowl until the cream begins to thicken. Add white wine, lemon juice and zest and continue to whip until light and fluffy and just holds a peak. Make sure that all the sugar has dissolved and does not give the syllabub a grainy texture. Serve chilled with a dash of nutmeg or lemon zest. Makes 12 servings.

Syllabub can sit in the fridge for a few hours but you may get some separation of the wine and cream.

Everlasting syllabub creates a fluffier mousse that is great on its own or as a topping on jellies and trifles. The recipe is quite simple and requires heavy cream, white wine, lemon juice, lemon zest, sugar. This is all beaten together until it is almost the texture of modern whipped cream. The ingredients are relatively inexpensive and it took less than 15 minutes to create and serve.

After taste-testing my refreshing treat with several colleagues, we arrived at a consensus that this indeed is a dessert that needs revived for our holiday celebrations. It is light, fluffy, and citrusy and would be a great palate cleanser after a heavy dinner or a nice change from dense baked goods. For families with children, a non-alcoholic version can be made by replacing the wine with apple juice.

The syllabub we made topped with lemon zest and nutmeg.

Our experiment was a success and many of you may now have a new dessert gracing your holiday table, if you can keep from eating it all yourself.

Heather Baldus
Collections Manager

[1] “Syllabub.” The Foods of England Project, http://www.foodsofengland.co.uk/syllabuboldtype.htm.

[2] Day, Ivan. “Further Musings on Syllabub, or Why Not ‘Jumble it a pritie while’?” Historic Food, https://www.historicfood.com/Syllabubs%20Essay.pdf; Pepys, Samuel. “Sunday 3 August 1662.” The Diary of Samuel Pepys, https://www.pepysdiary.com/diary/1662/08/03/; Woolley, Hannah. The Queen-like Closet or Rich Cabinet Stored With All Manner Of Rare Receipts For Preserving, Candying And Cookery. Very Pleasant And Beneficial To All Ingenious Persons Of The Female Sex. Duck Lane near West Smithfield, Richard Lowndes, 1672. J. Buckland, et al. 1773, pg 114; Glasse, Hannah. The Art of Cookery, Made Plain and Easy. London, Company of Bookfellers, 1747, pg 218.

[3] MacDonell, Anne. The Closet of Sir Kenelm Digby Knight Opened. London, Philip Lee Warner, 1910, pg 120.

[4] Day.

[5] Nott, John. The Cook’s and Confectioner’s Dictionary: Or, the Accomplish’d Housewife’s Companion. London, C. Rivington, 1723.

[6] Day.

[7] Nott.

[8] Smith, Eliza. The Complete Housewife: or Accomplished Gentlewoman’s Companion. London, J. Buckland, et al. 1773, pg 276.

All About Sugar Cones

December 13, 2018December 17, 2018 / ferryfarmandkenmore

In a post several months ago, we discussed a piece of furniture listed in Augustine Washington’s 1743 probate inventory that gave us some interesting insight into the daily life of the Washington family – the sugar box. Recently, our reproduction sugar box arrived and is now on display in the Parlor, just as the probate inventory indicated. It’s been popular among our visitors, most of whom had probably never given much thought as to how colonial Virginians used and stored sugar. It also began to raise some questions among our staff. Turns out, there’s a lot more to the story of sugar in the 18th century than we thought!

The sugar box was made by Fredericksburg craftsman Steve Dietrich, who used a cellarette in the Kenmore collection as inspiration. It is made of black walnut from King George County, and has hardware similar to fragmentary pieces found in archaeological excavations at Ferry Farm.

Sugar box with the lid raised.

By now, most history buffs know that refined sugar was sold by 18th century merchants in the form of cones, usually called loaves, which were wrapped in bright blue paper and sealed with red wax. You can even buy souvenir sugar cones in any number of historic site gift shops. Perhaps because we’re accustomed to seeing these small souvenir sugar cones, and because we hear it reiterated time and again that refined sugar was such a precious commodity in the 18th century, we tend to think that colonial Americans kept one of these dainty cones safely under lock and key in a little chest, carefully rationing out tiny portions as needed. That notion, however, is quickly squashed when you see the sugar box in the Washington house. The interior compartments of the box – there are two of them – are quite wide, and very deep, too, measuring 14 inches deep, 14 inches long, and 11 inches wide.. If the box was intended to hold two loaves of sugar, how big were these cones?? As often happens in our line of work, one question leads to another, and sometimes you discover some interesting and little-known facts.

Sugar loves and nippers inside the sugar box.

The Kenmore historic manuscript collection came in handy in addressing these questions. This document collection includes more shop accounts and receipts for purchased goods than any other type of document, and it was an easy task to do a quick search for records relating to the purchase of sugar.

Betty and Fielding Lewis made regular purchases of “loaf sugar,” “sugar loaves,” “white sugar,” “brown sugar,” and sometimes “brown sugar loaves.” The prices they paid ranged all over the place, probably indicating a fluctuating market or scarcity at any given time. On occasion, the account records gave size and weight information on the loaves being purchased, and they were impressive! The smallest loaf mentioned weighed 5 pounds, 9 ounces.[1] The largest? It came in at 50 pounds![2] Interestingly, that 50 pound sugar loaf cost £3, 15 shillings whereas the 5 pound loaf was valued at roughly 7 shillings, meaning the 5 pound loaf was worth significantly more per pound than the much larger cone. Even taking a fluctuating market into account, that’s an enormous difference. What would cause that?

A closer view of the sugar loaves.

Sugar nippers were used to cut the loaves.

The answer to both the questions of why sugar cones varied in size so much, and why their value could be so wildly different lies in how refined sugar was produced. Get ready – you had no idea this was how sugar was made! First, raw sugar from sugar cane was boiled with lime water to remove impurities (yep, lime!). The resulting liquid was mixed with egg whites, ox blood or sometimes charcoal to further purify the liquid (yep, blood!). This step produced a layer on top of the sugar liquid that was scraped off and put aside – it was known as the scum (more about this later).[3]

The sugar liquid was then alternately re-boiled and allowed to evaporate a few times before it reached the optimal thickness, and was then left in a vat to cool. As it cooled, the liquid began to crystallize, at which point it was poured into cone-shaped molds. The pointed end of the mold had an open hole in it, but this was initially plugged with a twist of paper. Once the sugar began to harden, the paper plug was removed so remaining liquid could drain out.[4] This liquid was also saved and set aside – it was called the bastard (more about this later too).

Sounds pretty straight forward, but that’s not the end. The process up until this point produced a more refined, light-color sugar…but it’s still not the pure, bright-white sugar that was so highly coveted. How did they get the sugar to that final state? Well, a layer of white clay slip was poured over the large end of the cone, and slowly the clay percolated down through the sugar cone, adhering to particles and pushing out any remaining molasses. This process might be repeated two or three more times to make the most valuable refined sugar.[5] In the end, those 18th century folks who wanted the good stuff were actually ingesting quite a bit of lime and dissolved clay in their daily cup of tea. Delicious!

Anyway, once the whitening process was complete the dried cones were carefully tapped out of their molds and the hardened lump of clay that had formed at the nose of the cone was broken off, giving the sugar cone its distinctive bull-nose shape. These cones were then wrapped in blue paper, which enhanced the bright white color.

Now, back to those scums and bastards. Both of these bi-products could be recycled again and again to make increasingly inferior sugar, each batch being less refined and less white (and requiring more lime, clay and blood to make it look good). Eventually very little of either was left, and the resulting “rubbish scums” were simply thrown out. The inferior sugar liquid produced in this recycling process didn’t crystallize as easily as pure sugar liquid did, and so larger and larger cones were needed to form it. Therefore, the larger a sugar cone, the lesser the quality of its sugar. And thus, larger cones were cheaper than smaller ones. The best sugar came in cones about 5 inches tall, while merchants could acquire mid-range sugar in cones up to 3 feet tall and 14 inches in diameter.[6] But any level of refined sugar was still a luxury. Betty and Fielding Lewis’s accounts show that when white sugar was scarce or expensive, they resorted to cheaper molasses (which was actually itself a bi-product of the bastards) to sweeten their foods.

So, now we know why the compartments in the Washingtons’ sugar box were so large. For general, daily use, they probably purchased medium-grade sugar cones at about 2 feet tall, 7 inches in diameter. One of those cones might last them for the better part of a year, assuming they could keep the bugs away and keep the sugar relatively dry in Virginia’s summer humidity (no easy task, and likely meant that they simply didn’t use sugar in the summer).

As we know from teawares recovered archaeologically [PDF], Mary Washington was an avid tea drinker and collector of fine teawares. We can also surmise that she may have invested in the occasional small cone of truly fine sugar to serve guests to her tea table in the Hall Back Room, where she did her entertaining.

Meghan Budinger
Aldrich Director of Curatorial Operations

[1] Lewis, Betty in Account with John Legg, 20th January 1794. Kenmore Manuscript Collection, MS 365.

[2] Account, undated. Kenmore Manuscript Collection, MS 1099.

[3] Porter, George Richardson. The Nature and Properties of the Sugar Cane: With Practical Directions for the Improvement of Its Culture, and the Manufacture of Its Products (London: Smith, Elder, 1843), 271-273.

[4] Magid, Barbara H. Sugar Refining Pottery from Alexandria and Baltimore, Ceramics in America 2005, Robert Hunter, ed. (Milwaukee, WI: Chipstone Foundation, 2005), 223-224.

[5] Silliman, Benjamin, Manual on the Cultivation of the Sugar Cane and the Fabrication and Refinement of Sugar (Washington, D.C.: Printed by Francis Preston Blair, 1833).

[6] David, Elizabeth. English Bread and Yeast Cookery (Middlesex: Penguin, 1977), 139.

32nd Annual Gingerbread House Contest & Exhibit at Ferry Farm [Photos]

December 4, 2018 / ferryfarmandkenmore

It’s the 32nd year of a a long-standing holiday tradition: the Gingerbread Contest & Exhibit at George Washington’s Ferry Farm! This year’s theme is “Cartoon Adventures.”

“Snoopy’s Christmas Love” by Gloria Tignor

“A Minon Christmas”

“Yabba Dabba Doo” by The Feeback Family

“A Charlie Brown Christmas” by Ni River Special Education

“Hobbit House” by Chancellor High German Club

“Cartoon Advent Calendar” by Ms. Redelman’s Class at Courtland High School

“Rapunzel” by Angela Saathoff

“Frosty the Snowman” by Samantha Wainwright

“Grinch’s House” by CJ Crocker

“Scooby Doo Miner 49er Chase” by Susan Dodson

“Transformer Making a Snow Angel” by Misha Sanborn

“Calvin & Hobbes” by The Szlyk Family

“Whoville” by Ms. Bekah’s ECSE 3 Class

“Calvin & Hobbes Winter Wonderland” by Jessica Kamuar

“Charlie Brown’s Christmas”

“A Christmas in WhoVille” by The Jackson 5

Adults and children alike will enjoy the sights and smells of these festive creations displayed at Ferry Farm! Ferry Farm’s hours are Monday – Saturday 10:00 a.m. – 4:00 p.m. and Sunday from 12:00 p.m. – 4:00 p.m. Ferry Farm is closed Christmas Eve and Christmas Day. The gingerbread exhibit ends on December 30. General admission to Ferry Farm and the exhibit is $9 adults, $4.50 students, under 6 free while admission to the exhibit only is $4.50 adults, $2.25 students, under 6 free.

For more information, call (540) 370-0732 x24 or email hayes@gwffoundation.org.

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