Lives and Legacies

Tag: thimbles

Expanding Ferry Farm: The Quarter
If you have visited Ferry Farm recently or follow us on social media, you may have noticed the construction of two buildings near the Washington House. These new structures represent ones that stood in these spots during George Washington’s time. Identified through archaeology, their reconstructions allow us to better tell the stories of the people who lived and worked at Ferry Farm. For this blog, we will look at the structure adjacent to the Washington House along the embankment overlooking the Rappahannock: The Quarter.

What’s in a Name?

            First, we need to define what we mean when we call the structure “the Quarter.” Regarding enslaved life, the term “quarter” can refer to several different situations. Generally, it refers to a structure that housed enslaved individuals with “quarter,” equating to a living space or personal quarters. The term has nothing to do with the number and makeup of the occupants or the appearance of the building. The other use for the term refers to a group of enslaved people. Augustine Washington’s probate inventory lists seven enslaved people at Ferry Farm’s “satellite quarter” (Fig. 1). In this use, it does not refer to a single physical structure but rather a group of people and their housing unit that moved around. “The Quarter” uses the term for a single structure, identified through archaeology, that housed an enslaved family in the heart of the Ferry Farm plantation.

Figure 1: Section of Augustine’s probate inventory listing individuals at the satellite “quarter”

Enslaved Housing

            Living conditions varied widely across the Mid-Atlantic and even within a single plantation. Customarily, enslaved people lived where they worked. Work yard structures included living quarters above the workspace while the fields had structures akin to dormitories that housed people divided by biological sex. In certain cases, independent structures may have served as housing for single family units (Fig. 2). Those that lived within these spaces generally held high ranking positions within the hierarchy established by enslavers. Housing generally stood outside public view and in areas convenient to the work undertaken by the inhabitants. Quarters within sight of the public served as status symbols for the gentry.

Figure 2: 1860 engraving depicting single quarters in South Carolina (Slavery Images)

            Identifying quarters today largely comes from historic records, oral history, archaeology, and architectural features. All of this can help establish a range of appearances for such structures. When a building no longer remains standing, these observations can be compared to artifacts uncovered at the site to determine its identity. Sub-floor storage pits, often located near hearths, serve as key architectural identifiers, while artifacts that reflect African diaspora culture, outdated items, and evidence of labor help pinpoint the identities of the inhabitants. Quarters served as the only personal spaces allotted to enslaved people, so any artifacts recovered can speak to their personal identities rather than those defined by Virginia colonials.

Archaeological Evidence

            The excavation of the Quarter occurred in 2003, and research in successive years helped to identify its role and understand the lives of its inhabitants.
- Architecture: When excavated, little remained of the Quarter, but the architectural elements present and absent provided enough information to understand its appearance. Archaeologists recovered small quantities of Aquia sandstone around the quarter indicating it may have had a light stone foundation and hearth. The main impact it had on the ground surface occurred through the creation of a sub-floor pit. These pits frequently appeared in quarters and served as storage areas for the occupants’ personal effects. Unfortunately, a tree later intruded a portion of the pit and the surrounding area thus making it difficult to study (Fig. 3). Other architectural elements included an abundance of nails and an absence of window glass (Fig. 4). This indicates the building had clapboard siding and likely shuttered windows in place of glass ones.
Figure 3: Quarter Excavation Site

Figure 4: Nail distribution around Quarter
- Tableware (Fig. 5): Within the eighteenth-century contexts, we recovered many ceramics and utensils of European origin. White-salt glazed stoneware dishes and dog-nosed spoons represent styles in decline by the 1740s. This indicates that the enslaved occupants either received hand-me-downs from the Washingtons, a common practice, or purchased used items in the local market. A colonoware bowl served as an exception. A local ceramic type attributed to free and enslaved black communities, colonoware production mixed African ceramic techniques with European vessel forms.
Figure 5: Tableware (L-R white salt glazed stoneware, dog-nosed spoon handle, colonoware bowl, table knives)
- Small Finds (Fig. 6): Analysis of the artifacts revealed the personal effects of the occupants, their possible identities, and the labor they carried out. Wig curlers appear frequently throughout Ferry Farm, but the recovery of several at the Quarter indicates that the individual(s) tasked with maintaining the Washington wigs may have lived within. Sewing implements, such as thimbles, reflect labor carried out by enslaved women and girls either for the Washingtons or for themselves. A common practice in colonial Virginia saw each enslaved person receive a ration of cloth from which they fashioned their own clothing. Straight pins further indicate the presence of female occupants as these pins held their garments, such as bed gowns, together. Both genders used the numerous tobacco pipes recovered. The fishhook speaks to an entirely personal activity, as enslaved communities often supplemented their food rations by fishing. The pierced coin serves as the artifact most indicative of enslaved culture. Piercing a coin allowed the owner to keep it on their person as a form of adornment. Such coins often served as talismans, though they could re-enter the economic world as needed.
Figure 6: Small Finds (L-R mirrored pierced coin, fishhook, wig curlers, thimble, straight pins, tobacco pipe fragments)
- Diet (Fig. 7): Faunal remains found at the Quarter supplement the information provided by the fishhook. As expected, we identified several fish species including types of perch, catfish, and sunfish which lived in the Rappahannock at that time. Other animals included cattle, chickens, pigs, opossum, and shellfish, such as oysters. This mix of domestic and wild species indicates that the Quarter’s occupants supplemented the rations supplied by the Washingtons. The enslaved commonly achieved this by maintaining small gardens and raising chickens, hunting, fishing, and foraging. While we did not recover any plant remains, those consumed by the inhabitants likely reflected a similar mix of wild and domestic species.
Figure 7: Faunal (L-R Oyster shells, eggshells under microscope, fish scales/bones under microscope, various mammal bones)

Reconstruction and Interpretation

The reconstruction of the Quarter combined our archaeological evidence with the historic knowledge of enslaved housing (Fig. 8). The finished Quarter measures 16’x14’ which aligns with standard measurements for single-family quarters. From our archaeology, it has clapboard siding, sliding shutters in place of glass windows, a subfloor pit, and sandstone hearth. Information on contemporary quarters led to the inclusion of a loft and a daub lined wood chimney. Architects used eighteenth-century techniques to reconstruct the building.

Figure 8: The Quarter, various views

From our findings, we concluded that the quarter housed a single family. At least one of these individuals held a high-ranking position within the labor hierarchy allotted these living arrangements (Fig. 9). The structure’s proximity to the Washington House and work yard indicates the occupants worked within these spaces. The position on the bluff overlooking the Rappahannock meant that this quarter, unlike others, lay in view of the public. “The prominent placement of this structure on the landscape may mean that it was used to reinforce Washington’s prominent social standing in colonial Virginia.”

Figure 9: Portion of Augustine’s probate inventory listing individuals at Ferry Farm; some may have called the Quarter home

The Quarter will open to visitors this fall, and visitors will be able to read about and visualize the lives of those who lived within. Like the Washington House, everything that furnishes the Quarter will be interactive and reflect archaeological finds. Planning remains ongoing for this, but when complete, visitors may find outdated tableware, evidence of meals, tools for labor, and personal effects.

Emma Schlauder

Research Archaeologist
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Bibliography

Augustine Washington Probate Inventory, 1743

Carson, Cary & Carl Lounsbury (editors)                                                                                                  2013     The Chesapeake House: Architectural Investigation by Colonial Williamsburg. The University of North Carolina Press, Chapel Hill, NC.

Katz-Hyman, Martha B. & Kym S. Rice (editors)                                                                                       2011     World of a Slave: Encyclopedia of the Material Life of Slaves in the United States. Greenwood, Santa Barbara, CA.

Lanier, Gabrielle M. & Bernard L. Vlach                                                                                                     1997     Everyday Architecture of the Mid-Atlantic: Looking at Buildings and Landscapes. The John Hopkins University Press, Baltimore, MD.

Lounsbury, Carl R. (editor)                                                                                                                  1994     An Illustrated Glossary of Early Southern Architecture and Landscape. University Press of Virginia, Charlottesville, VA.

Samford, Patricia                                                                                                                                       1996     The Archaeology of African-American Slavery and Material Culture. William & Mary Quarterly 53(1): 87-114.

2000     Power Runs in Many Channels: Subfloor Pits and West African-Based Spiritual Traditions in Colonial Virginia. Doctoral Dissertation, Department of Anthropology, University of North Carolina, Chapel Hill. University Microfilms International, Ann Arbor, MI.                                                                                                                                           

Stilgoe, John R.                                                                                                                                          1982     Common Landscapes of America, 1580-1845. Yale University Press, New Haven, CT.

Wells, Camille                                                                                                                                        1993     The Planter’s Prospect: Houses, Outbuildings, and Rural Landscapes in Eighteenth Century Virginia. Winterthur Portfolio 28(1): 1-31.

Vlach, John M.                                                                                                                                           1993     Back of the Big House: the Architecture of Plantation Slavery. The University of North Carolina Press, Chapel Hill, NC.
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August 7, 2024
A Thimble of My Love

A sample of the 30 historical thimbles found to date by archaeologists at George Washington’s Ferry Farm.

Thimbles were once a popular token of affection given to ladies by family members, close acquaintances, or sanguine suitors. These essential tools formed an ideal gift for a beloved family member or an appropriate token of affection during those early, initial stages of a budding romance. They were considered a less intimate gift than perfume or jewelry – all of which had more serious, romantic connotations. Gifting thimbles to cherished daughters or sweethearts developed as an esteemed tradition by the 1500s in Europe.

Thimbles served as an emblem of female domesticity and skill. Thimbles possessing a domed end were employed to protect the tip of the finger as a seamstress pushed a needle through cloth. Such thimbles typified domestic use, where tasks were dominated by sewing and mending. These duties were associated with a well-run home, and these skills grew to define womanhood.

Thimbles came in a variety of graduated sizes to accommodate the young as well as the experienced. Accomplished girls were expected to produce elaborate samplers and embroidery by the age of seven. The products of these young artisans were ostentatiously displayed throughout the house, where prospective suitors and visiting families could appreciate the budding skills and diligence of their daughters. Thimbles were such essential tools in the daily lives of women that they were part of everyday dress, often worn on the body as part of a chatelaine or belt-hung tool kit that included scissors, needles, and a thimble (think of Downton Abbey’s Mrs. Hughes).

A variety of sizes accommodated a child’s growth to adulthood. These examples were uncovered by archaeologists at Ferry Farm.

Commercially-used thimbles were typically open ended and known as thimble rings. They proved to be popular amongst tailors who used these special thimbles “sideways” to protect the side of the finger. An open ended, ‘thimble ring’ provided a better option for use with thicker materials, such as leather. Such sturdy fabrics were associated with upholstery manufacture. Products that employed leather, such as saddles and tack, also required thimble rings. Tailors were often male, and many assert that thimble rings were used by men exclusively. Like all assumptions, they should be made with care: no doubt women who worked in industries associated with thicker materials employed thimble rings, and men who needed to mend their clothes in the absence of female family members made ready use of thimbles (soldiers in camp, for instance).

Archaeologists have recovered over thirty functional (not souvenir) thimbles from the soils surrounding the Washington home. The majority date from the 18^th and 19^th centuries and – given their context – likely represent those used by women and girls for sewing hems, mending tears, and stitching. These historical examples from Ferry Farm were typically made from brass, reflecting both the popularity of that metal for manufacture, but also its durability and stability over time. A few examples feature copper sides with steel tips. Iron thimbles were also popular, but they decompose quickly and are rarely encountered by excavators.

Sometimes, when given as gifts, thimbles were enhanced with mottos, a tradition that was especially popular during the 1800s. They might be friendly, such as “Live Happy,” or didactic: “Pray and Work.” Slogans included “Remember Me,” “I Live to Die,” “A Friend’s Gift,” “Amor,” and “Pray and Prosper,” to mention a few. Two thimbles embossed with the sentimental idiom “Forget Me Not” were unearthed at Ferry Farm, each recovered from layers dating from the antebellum era (the time before the American Civil War). During this time, the ownership of the Ferry Farm lands was dynamic, and the property changed hands frequently.

Chatham resident, and Commonwealth of Virginia Supreme Court of Appeals Judge, John Coalter purchased the property in 1829. However he never resided at Ferry Farm. Less than a decade later, in 1838, John Teasdale and Joseph Mann attained the property. Just five years after that, the land was transferred to Lewis G. Sutton. By mid-century, in 1846, John R. Bryan owned the farm and in December of that same year Winter Bray purchased Ferry Farm.

“Fredericksburg, Virginia — [From a Drawing by Mr. A.R. Waud]” in the December 20, 1862 edition of “Harper’s Weekly.” This image was drawn on the Ferry Farm side of the Rappahannock looking across the river into Fredericksburg. Buildings of the Bray farmstead can be seen along the river bank in the image’s left middleground. Public domain.
Bray engaged an overseer at Ferry Farm to manage the property. Importantly, they constructed a dwelling on the property in 1851, where the overseer resided. The George Washington Foundation’s archaeologists unearthed this structure as well as a kitchen related to this occupation in 2004. The construction of these dwellings is significant, since it demonstrates that people were residing on the land. Thimbles are more likely to derive from such a residential occupation as opposed to an absentee owner who devoted the land to pure farming.

We know from their method of manufacture that the “Forget Me Not” thimbles date from the 1800s. Given the dynamic history of property ownership and occupation that characterizes Ferry Farm at this time, it might at first seem challenging to determine which land owner – or rather which land owner’s family of resident workers – purchased these touching thimbles. However one thimble was found in the center of one of the Bray era dwellings, from a stratum dating from sometime between 1800 and 1860. The other thimble was discovered in the yard east of the Bray era structures, recovered from a layer that also dated from the antebellum era. It’s possible that both of these thimbles relate to the Bray era of ownership, and specifically to the overseers who occupied the property on the Bray family’s behalf.

Look closely and you can read the word “NOT” upon this unconserved “Forget Me Not” thimble found in 2014. It was found in the yard east of the Bray era structures in a layer dating from sometime between 1800-1860.

It’s easier to see the letters “FORGE…” of the phrase “FORGET ME NOT” upon this conserved Ferry Farm thimble. It was found in 2004 in direct association with one of the Bray era dwellings.

Over the centuries, sentimental tokens similar to the thimbles excavated from the Bray dwelling cemented relationships, expressed affection, and inspired diligence among sisters, daughters, and sweethearts.

Laura Galke, Archaeologist
Small Finds Analyst

February 14, 2018