Lives and Legacies

Tag: wheat

  • Bread Talk: A Slice of History in Colonial America

    In 2020, many of us spent a great majority of our time at home.  This gave us the opportunity to get creative and explore new hobbies.   One such hobby that became a viral sensation, plastered across social media, food blogs, and television news outlets, was that of baking bread.  Bread has been around in some form for nearly as long as human civilization, although before industrialization, it was a means to survive, not just a fun challenge for the amateur baker.  So here is a crumb of history on bread and what this glutinous baked good was like in Colonial America. 

    To start with the basics, bread is made up of 3 simple ingredients: Flour, water, and a leavening agent.  Typically salt and some kind of sweetening, like sugar or honey, are also added.  Everything else is extra.

    Wheat flour was (and still is) the most common ingredient used for bread.  Wheat quickly became a desirable crop in Colonial America.  We can infer wheat was grown on Lewis family land based on documentation of family members paying for goods in wheat.  Biological remains in the ground found by archaeologists at Ferry Farm suggest wheat was planted there too.  Wheat and other crops were planted, cared for, and harvested by enslaved laborers on both plantations.  Wheat specifically was a difficult crop to care for, requiring vast knowledge and careful timing to produce a fruitful harvest.  Wheat is a form of grass, usually not well digested or particularly nutritious to humans.  When wheat is ground into flour, put through the fermentation process of breadmaking, and baked, it becomes far more digestible, nutritious, and caloric for people to eat.  For most of Europe’s history, bread was about half of calorie intake for poorer classes, and wheat still makes up about 20% of people’s diets today. 

    Records of Betty Lewis’ accounts with Andrew Parks totaling £6.13.2. Payment by cash and wheat.
    Wheat kernel recovered from Ferry Farm.  Scale = 1mm grid. Credit: Justine McKnight.

    In the early 18th century, sieves made of fine Chinese silk that allowed for separating the bran from the wheat seed made whiter flour easier to obtain.  Although the bran is the most nutritious part of wheat, it quickly became associated with the poor and lower classes in many Western European cultures.  White bread was a sign of wealth.  This led to bakers putting additives like alum, lime, and chalk into bread to make it whiter.  Despite British Parliament passing laws regulating ingredients allowed in bread, it continued to be an ongoing issue throughout the 18th and 19th centuries.[1]  Even with contemporary knowledge about the benefits of whole grains, 70% of bread baked today is white, based on this century old principle of white flour’s superiority.[2]

    By the time Colonial America comes into the picture, bread is engrained into life.  This is so much so that most 18th century cookbooks do not have bread recipes in them as it is assumed everyone already knows how to make basic table bread. That’s right, Hannah Glasse does not have a simple bread recipe in The Art of Cookery.  It is just the three simple ingredients worked into a dough with the hands that is set aside to rise, then baked until a strong crust forms, after all.  This is something foreign to us in a time when sliced bread is $1.99 in the supermarket.  There is no need for us to spend hours baking bread ourselves in this modern age, but when you made bread every week or every day, it was something as simple as getting dressed or brushing our teeth is now. 

    Kneading bread dough in a wooden dough bowl.

    In urban areas, bakers were trained in the art of breadmaking, but in rural places, it was left to the individual household to make their own bread.  Trained or not, the science behind breadmaking on a molecular level was not understood until the 19th century.  What they did know was that they needed a leavening, or rising, agent in their bread to ensure it rose properly.  Leavened bread came into existence in Egypt about 6,000 years ago.  Bread could be made without a rising agent, but it would be a completely different texture.  In the 18th century, leavening agents came from a few different places.  Barm is the frothy substance on the top of beer after production and is the perfect rising agent for bread, making connections between bakers and brewers in urban areas imperative.  Also, just leaving dough to sit for a day or two to collect the bacteria in the air, from the kneader’s hands, and from the dough bowl with leftover dough bits can also be enough to leaven a batch of dough.[3]  This method of collecting bacteria from the dough’s surroundings is reminiscent of creating a sourdough starter.

    Loaves of bread were placed into a bake oven, a large cast iron Dutch oven, or on a hot hearth.  Regulating temperature was up to the expertise of the cook or baker, there was no temperature dial like we have on our modern oven.  And despite this, when the temperature is kept controlled, the baking process takes about the same amount of time as it does in a modern oven.  The physical baking process is about the same both ways. 

    Whether you prefer white or whole wheat bread, I hope this entry has given you a grain of insight on the importance of bread throughout history.  Breaking the bread down in this article may make it sound simple, but I will say from experience that getting the dough smooth, the crust tender, and the crumb coat correct is no easy task.  Put that loaf over coals from the hearth and you add a whole new element of challenge.  Reflect on the enslaved cook at Kenmore or Ferry Farm who was responsible for not only making bread, but three meals a day, along with planning and prepping ingredients for future meals.  Cooking and baking in an 18th century kitchen were physically and mentally challenging, making it one of many difficult jobs for those enslaved on southern plantations.  I suggest everyone try baking a loaf for themselves.  To me, it is a task that humanizes food production and reminds us of its delicate nature now and throughout time.

    Loaves of bread made on the hearth at Kenmore for Taste Through Time program.

    Allison Ellis

    Manager of Public Programs


    [1] Federation of Baking. “Fact Sheet No. 9 – the History of Bread.” Last modified 2011. https://www.fob.uk.com/wp-content/uploads/2017/01/FS-9-History-of-Bread.pdf.

    [2]  Pollen, Michael.  Cooked: A Natural History of Transformation. New York: Penguin Books, 2014.

    [3] Edlin, A. A Treatise on the Art of Bread-making. London: J/ Wright, St. John’s Square for Vernor and Hood Poultry, 1805.

  • What’s Growing in Ferry Farm’s Garden?

    As many of you know, the Washington house replica at George Washington’s Ferry Farm was reconstructed and furnished as accurately as possible using historic documents, paintings, letters, and, of course, archaeology. Now that the challenge of getting the house built and open to visitors has passed, it’s time to turn to the rest of our plan for interpreting Ferry Farm’s landscape. This will eventually include constructing outbuildings, finishing the work yard, and improving the garden.

    Even though the present garden is located at Ferry Farm’s Visitor Center and not yet near the Washington house replica, we used archaeological discoveries to decide what goes into the garden this spring. Using data from past excavations on Washington-era contexts, we drew some conclusions on what the Washington family and their enslaved workers cultivated here. While most organic material left behind over 250 years ago is long gone, as archaeologists, we sometimes get lucky and find biological and botanical remains that have withstood the time in the ground. We get especially lucky when we do find botanical remains like seeds and wood because, depending on the elements, they usually decompose easier and faster than bone.

    Visitor often ask how we find some of our tiniest artifacts such as seeds. For important contexts and Washington era features, we don’t want to miss a single (tiny) thing, so we use a water screen. Instead of the usual quarter-inch screen we use for dry sifting dirt, we use a gentle stream of water from a garden hose and spray away the dirt through a window screen. We then use tweezers to pick out the tiny artifacts left behind.  Objects like the straight pin in the photo below and seeds could otherwise fall through the standard quarter-inch screen.

    GWF_FF20-Waterscreen-Cate-Courtney-24May2013H
    Water screening

    GWF_FF20-Waterscreen-16May2013
    Picking out the artifacts after water screening.

    GWF_FF20-Waterscreen-StraightPin-17May2013
    Straight pin

    In 2015, we had flora remains from a mid-18th century storehouse cellar feature that had been captured by our fine mesh water screens sent to Justine McKnight, an archaeobotanical consultant for analysis.  Without getting extremely technical, I will say that we gained some very useful data to use to plant our garden this year. Seed specimens discovered archaeologically and used in cultivation consisted  of peas, green beans, wheat, and corn. Seeds included hackberry and, of course, cherry. The only nut uncovered was a hazelnut shell.

    Along with this archaeological evidence, we also know that some tobacco was grown on the Washington farm because of court records. In the 17th and 18th centuries, tobacco was Virginia’s premier export and most valuable cash crop but places along the Rappahannock River like Ferry Farm were not great tobacco land.  In these areas, as our excavated seeds show, planters moved onto corn, wheat, and other crops, knowing they would never get rich on tobacco.

    Using all of this information, we planted similar crops in the demonstration garden along with other crops widely grown in 18th century colonial America.

    While seemingly insignificant at first glance, these tiny charred remains of flora give us a snapshot in time of the diets of the Washington family and enslaved workers at Ferry Farm. These definitely are not the only plants they were eating, but we do know via archaeology that these were stored by the family in the mid-18th century. Using the other archival resources listed above, we will continue to fill in the gaps and enhance our garden and landscape according to the historical and archaeological records.

    Elyse Adams, Archaeologist
    Archaeology Lab Technician