The Colorful Glass Tablewares of the Washington Household

As work continues on the reconstructed Washington family home at Ferry Farm, we archaeologists are identifying items that were owned by the Washingtons so we can eventually fill the reconstructed house with plates, bowls, glasses, and many other objects based on artifacts we’ve discovered.  In a previous blog post, we looked at some of the fancy colorless glass that adorned the Washington family’s dining table.  While this clear glass definitely dominates our collection, we’ve also discovered quite a few vessels of colored glass including deep cobalt blue, amethyst, smoky quartz, and milky white.

Glass is made from silica sand, soda ash, and lime. Its color is dictated, in part, by impurities in the silica sand such as iron which causes the glass to turn the dark shades of green seen in early colonial wine bottles.

Early glassmakers found ways to reduce the amount of this iron and created colorless glass. Colorless glass was by far the most common used as tableware. Much of the clear glass on Mary Washington’s table was also made with a lead oxide additive, which achieved the desired “crystal clear” look and produced heavier and more refractive table glass.

Early glassmakers also found that when other types of metal oxides were added to the silica sand, soda ash, and lime, the result was different colors of glass. This colored glass could still be infused with some amount of lead oxide to give it clarity.

Glassblowing

French glass blowers at work. Credit: Bill Lindsey / Society for Historical Archaeology

The glass belonging to the Washingtons discussed below was handmade in the 1700s, meaning it was mouth-blown by a skilled glass blower and, in some cases, hand decorated.

Cobalt Blue Goblet or Wine Glass
Our first piece is a base sherd with partial stem.  The beautiful sapphire color of this sturdy stemware was created using cobalt oxide as a coloring agent.

Cobalt Blue Goblet Base

Cobalt Blue Goblet Base

Likely made in England, it has a rather hefty base compared to our other stemwares and belonged to a goblet or wine glass. Any number of beverages could have been held in this glass, although today we commonly associate goblets with water and wine glasses with, well, wine.

Cobalt Blue Goblet

Cobalt Blue Goblet

Smoky Quartz Wine Rinser
The wine rinser has passed out of use in modern society.  It was used on the formal gentry table for washing wine glasses between uses or meal courses. When a new wine was brought to the table, the glasses would be placed in the rinser to flush the previous wine from the glass.  The small spouts on either side are meant to support an upside-down wine glass by the stem in water.

Wine Glass Rinser with Wine Glass

Wine Glass Rinser with Wine Glass

Not only did tableware like this reflect wealth enough to afford multiple wines and meal courses, it was also a colorful piece that stood out among the colorless wine glasses on the table. The smoky-colored lip fragments and the thin, blue green fragments in our collection are believed to be from two different wine rinsers.

The smoky fragment is a rather unusual color but was created with similar metal oxides as the blue/green piece. Greys, greens, and colors-in-between are created using mixtures of iron, chromium, and copper. Adding cobalt to this mix created variations of blue/green.

The amethyst rinser pictured below is from our own collection at Historic Kenmore. Amethyst glass was created using manganese and sometimes nickel.

92.001.7

Amethyst Wine Rinser from the Historic Kenmore collection.

Enameled Milk Glass Tumbler
This tumbler or beaker fragment is made from opaque white or ‘milk’ glass and was produced by adding tin or zinc oxides, fluorides, and phosphates to the glass.  Germany was known for its production of milk glass but it was produced in other parts of Europe as well. In general, tumblers were used for mixed alcoholic beverages and, like other table wares, reflected the status the owner wanted to present to visitors.  Although it is difficult to see, this vessel was hand-painted or ‘enameled’.  Centuries in the dirt were not kind to the decoration, however, and we are left only with a ghost of the original painting known as a ‘fugitive design’.

Enameled Milk Glass Tumbler

Milk glass with fugitive design recovered by Ferry Farm archaeologists.

At one time, this glass was vibrant and colorful and was likely gilded with gold leaf like the German example pictured below.

Amethyst Glass
We only have a small fragment of deep purple amethyst glass, and cannot determine a vessel form without a bigger piece.

Amethyst Glass (2)

Small piece of amethyst glass recovered archaeologically at Ferry Farm.

Again, like with the other colored pieces of tableware, amethyst was for formal dining and a showpiece to visitors. The shape and faceting of this fragment may have resembled this circa 1800 amethyst goblet.One of the rarer table glass colors is Amethyst. As mentioned earlier, this color was created with the addition of manganese and sometimes nickel as a coloring agent.

Follow Lives & Legacies for updates on the Washington family’s glasswares we are identifying at Ferry Farm. More discoveries await!

Elyse Adams, Archaeologist
Artifact Cataloger & Field Monitoring Technician

Mara Kaktins, Archaeologist
Ceramic & Glass Specialist

Source:

Mackay, James. Antiques at a Glance: Glass.PRC Publishing Ltd. London. 2002. Print.

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“A Silly Bauble”: Ferry Farm’s Sputnik Moment

EDITOR’S NOTE: Sixty years ago today, the Soviet Union launched Sputnik, Earth’s first artificial satellite, into orbit.  It was an event with consequences, both great and small, that spanned the globe, even reaching Ferry Farm, once the boyhood home of George Washington, in Virginia. Today, we reshare this blog post about Ferry Farm’s Sputnik moment.

Sputniks and mutniks, flying through the air,
Sputniks and mutniks, flying everywhere,
It’s so ironic. Are they atomic?
Those funny missiles have got me scared.
-Lyrics from “Sputniks and Mutniks” by Ray Anderson and the Home Folks (1958)

sputnik

A replica of Sputnik at the National Air and Space Museum in Washington, DC. Credit: NASA/Wikipedia.

“Beep, Beep, Beep…” went the sinister telemetry signals from the Earth’s first artificial satellite.  Launched by the Soviet Union on October 4, 1957 — 59 years ago today — those irritating beeps, which can be heard below, provided undeniable evidence of the successful launch. It occurred during the Cold War between the Communist East and the Capitalist West, and represented the dawn of the space age. Embedded within Sputnik were two radio transmitters that, using a single watt of power, broadcast a series of beeps received by radios and televisions all over the world. These beeping sounds frightened some, who mistrusted the technological breakthrough and its potential military applications.

 

awake-at-last

Uncle Sam is “Awake at Last” from his bed of complacency while Sputnik can be seen through the window hurtling across the sky transmitting it’s urgent ‘beep.’ Cartoon by Edwin Marcus. Credit: Library of Congress

Sputnik roused considerable political anxiety on the part the United States, a country determined to perfect satellite technology and to engage in cosmic exploration.  They underestimated the progress of the Soviet program. Today, in popular parlance, a “sputnik moment” refers to being spectacularly caught off guard by the unanticipated advancements of a rival. President Obama incorporated “Sputnik moment” in his 2011 State of the Union Address designed to encourage investment in research and technology.

At the height of the crisis in 1957, the Eisenhower administration referred to Sputnik as “…a silly bauble….” The satellite represented a rather modest accomplishment whose engineers prioritized being first in orbit over producing a sophisticated data-gathering tool. Recently, some scholars have suggested that the satellite was a bit of a ‘bluff’ to make the United States believe that the Soviet program was more sophisticated than it was.  Like many martial ‘bluffs,’ the impact was far-reaching and it exacerbated and escalated an already frigid Cold War.

About the size of a beach ball, Sputnik orbited less than 600 miles above earth. Each orbit lasted 96 minutes. The National Aeronautics and Space Administration (NASA) was created in 1958 as a response to this (perceived) technological “wake up” call. Nationally, efforts to strengthen primary school science education ensued and encouraged more students to seek technologically-oriented careers in service of a more robust space program.

In 2014, Ferry Farm archaeologists unearthed a tangible prize from this moment: a plastic toy “Sputnik” finger ring. Remember that Ferry Farm remained home to a variety of individuals and families in the centuries since the Washingtons lived there.  The flashy gold-colored ring, originally dispensed from a gumball machine, featured an idealized image of the satellite and the word “SPUTNIK.” It was no doubt cherished by its original owner, and envied by the prospective young space explorer’s friends.

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The Sputnik ring recovered archaeologically at George Washington’s Ferry Farm.

sputnik-ring-3

A 3D image of the Sputnik ring.

As an archaeologist, the find confused me: why would toys commemorating Soviet satellites exist in the United States?  Who would buy this celebratory object for their child? For goodness sake this land had once been Washington’s home, first president of the definitely-not communist United States. I foremost saw the object through a politico-military lens, rather than as a space-age wonder for all people.

In popular American culture of the late 1950s, the surprise of Sputnik frequently was one of delight rather than apprehension. For some, those cosmic beeps were inspirational, promising future space travel and technological progress. From this new age of cosmic exploration emerged songs, dance, theatre, literature, and graphic art.

A generation of young Americans, enthralled by science fiction adventures of Buck Rogers and Flash Gordon, could not contain their excitement.  They were captivated by the real-life manifestation of their outer space fantasies. The launch excited children who dreamed of the day they might defend the earth against hostile invaders from space. Kids who spent their school days engaged in “duck and cover” drills ironically raced out to their back yard for a glimpse of the Soviet technology racing across the night sky.

childs-drawing-1

American child’s drawing of Sputnik by a female, aged 13, October 18, 1957. Crayon on paper. Credit: Manuscript Division, Library of Congress (252L)

childs-drawing-2

American child’s drawing of Sputnik by a female, aged 13, October 16, 1957. Crayon on paper. Credit: Manuscript Division , Library of Congress (252h)

The satellite orbited the earth for three months, though its radio signals tactfully subsided after three weeks.  Sputnik’s orbit eroded 4 January 1958.  Its effects were as far reaching as they were long lasting.

The Sputnik launch garnered a diverse array of reactions nationally and internationally: pride, disquiet, excitement, imagination, and infinite inspiration. The rich variety of these responses led to the creation of a wide range of material culture – objects as small and inexpensive as a child’s toy ring and as massive an investment as the Kennedy Space Center. People created – and experienced – music, technology, literature, dance, and theatre that allowed them to understand this event in ways relevant to their own lives.   These responses reflect humankind’s desire to comprehend pivotal events that are beyond their control through personal agency.  Material culture – artifacts – gives us the capacity to participate in, to understand, and to ‘own,’ grand events that are larger than we are.

This was true in the past as well, as the assorted artifacts analyzed daily at Ferry Farm attest. Prehistoric ground stone tools were an astonishing advancement in their time: this technology allowed our ancestors to maximize the nutritional benefits of nuts, seeds, and grains, to fell trees that made dwellings more comfortable, and to toss spears farther and with greater force. Such scientific wonders no doubt inspired non-ground stone-producing peoples to invest in technological developments of their own.

Have a Sputnik moment! Let’s redefine the phrase to commemorate the boundless scientific and artistic creativity that the launch stimulated, rather than the political anxiety that emerged. Create a technologically- or arts-inspired marvel of your own! Don’t avoid sputnik moments… pursue them.  Show your support for World Space Week, which is held annually October 4-10. To learn more about this year’s events: http://www.worldspaceweek.org/

Laura Galke, Archaeologist
Site Director/Small Finds Analyst

Further Reading

Blair, Elizabeth
2007  “Sputnik in Space and Song.”  National Public Radio.  Accessed 15 September 2016. http://www.npr.org/temptates/story/story.php?storyId=14937486.

Blough, Glenn O.
1957  “Children, Put Away Your Sputniks.”  The Science Teacher 24(8):373-374.

Bonner, Thomas N.
1958  “Sputniks and the Educational Crisis in America.”  The Journal of Higher Education 29(4):177-184, 232.

Brandau, Daniel
2015  “Demarcations in the Void: Early Satellites and the Making of Outer Space.”  Historical Social Rsearch/Historische Sozialforschung 40(1[151]):239-264.

Cowen, Ron
2007  “Sputnik + 50: Remembering the Dawn of the Space Age.”  Science News 172(14):216-217, 221.

Kabakchi, V. V. and Charles Clay Doyle
1990  “Of Sputniks, Beatniks, and Nogoodniks.”  American Speech 65(3):275-278.

Launius, Roger D.
2009  “Abandoned in Place: Interpreting the U.S. Material Culture of the Moon Race.”  The Public Historian 31(3):9-38.

Moskowitz, Clara
2012  “How Sputnik Changed the World 55 Years Ago Today”.  Space.com. http://www.space.com/17894-sputnik-anniversary-changed-the-world.html.  Accessed 14 September 2016.

Osgood, Kenneth
2006  Total Cold War: Eisenhower’s Secret Propaganda Battle at Home and Abroad. Lawrence, KS: University of Kansas Press.

Starnes, Bobby Ann
2011 “Change, Sputnik, and Fast Food.”  The Phi Delta Kappan 92(7):72-73.

Usselman, Steven W.
2010  “From Sputnik to SCOT: The Historiography of American Technology.”  OAH Magazine of History 24(3):9-14.

Video – Lecture: “The Rooms at Ferry Farm”

Furnishings posts logo finalOn Tuesday, September 19, 2017, Meghan Budinger, Aldrich Director of Curatorial Operations at The George Washington Foundation, presented a lecture titled “The Rooms at Ferry Farm.” Meghan surveyed how we plan to furnish the reconstructed Washington house using traditional decorative arts scholarship but also adopted skills from genealogists, architectural historians, material cultural experts, scientists, and even investigative reporters. Meghan discussed how the Washington house and the effort to accurately furnish its rooms is a prime example of the synthesis of all of these vocations. The lecture was given at the Central Rappahannock Regional Library headquarters in Fredericksburg, Virginia.

Join us at the Washington House Celebration on Saturday, October 7, 2017 from 12:00 p.m. – 4:30 p.m to celebrate the construction of the Washington house! A special ribbon-cutting ceremony will begin at 1:30 p.m. featuring notable speakers. After the ceremony, guests will be invited to view the reconstructed Washington house! Parking for the event is off site at the VRE Fredericksburg Park and Ride Lot G at the corner of Prince Edward Street and Frederick Street.  Limited handicap parking is available at Ferry Farm. Buses will transport guests to and from Ferry Farm. The Washington House Celebration is a free event and RSVPs are not required.

Learn more about the Washington House here and view other videos, photos, and blog posts about the project here.

Video – Lecture: “The Mother of the Father of Our Country”

On Tuesday, September 12, 2017, Laura Galke, archaeologist, small finds analyst and site director at The George Washington Foundation, presented a lecture titled “The Mother of the Father of Our Country.” Laura examined how historical documents and newly-unearthed artifacts indicate that Mary Washington, George’s mother, faced challenges, governed her home, and managed the family’s plantations with a skill and determination that recent biographers have not appreciated. Laura explored how the Washingtons’ investments in attire, furnishings, and landscape modification reflect their strategy for overcoming setbacks and exhibiting British colonial refinement.  The lecture was given at the Central Rappahannock Regional Library headquarters in Fredericksburg, Virginia.

Join us at the Washington House Celebration on Saturday, October 7, 2017 from 12:00 p.m. – 4:30 p.m to celebrate the construction of the Washington house! A special ribbon-cutting ceremony will begin at 1:30 p.m. featuring notable speakers. After the ceremony, guests will be invited to view the reconstructed Washington house! Parking for the event is off site at the VRE Fredericksburg Park and Ride Lot G at the corner of Prince Edward Street and Frederick Street.  Limited handicap parking is available at Ferry Farm. Buses will transport guests to and from Ferry Farm. The Washington House Celebration is a free event and RSVPs are not required.

Learn more about the Washington House here and view other videos, photos, and blog posts about the project here.

Video – Lecture: “Building George’s House, Introducing the New Ferry Farm”

On Tuesday, September 5, 2017, Dave Muraca, director of archaeology and vice president of museum content at The George Washington Foundation, presented “Building George’s House: Introducing the New Ferry Farm,” his account of the last eighteen months as George Washington’s Ferry Farm witnessed the careful reconstruction of the Washington house using many traditional techniques. Dave reviewed the archaeology that made the reconstruction possible and recounted the work of the skilled craftsmen building George’s house. The lecture was given at the Central Rappahannock Regional Library headquarters in Fredericksburg, Virginia.

Join us at the Washington House Celebration on Saturday, October 7, 2017 from 12:00 p.m. – 4:30 p.m to celebrate the construction of the Washington house! A special ribbon-cutting ceremony will begin at 1:30 p.m. featuring notable speakers. After the ceremony, guests will be invited to view the reconstructed Washington house! Parking for the event is off site at the VRE Fredericksburg Park and Ride Lot G at the corner of Prince Edward Street and Frederick Street. Limited handicap parking is available at Ferry Farm. Buses will transport guests to and from Ferry Farm. The Washington House Celebration is a free event and RSVPs are not required.

Learn more about the Washington House here and view other videos, photos, and blog posts about the project here.

Lecture Series will Introduce the New Ferry Farm

Aerial House Photo

A recent aerial view of the Washington house in the midst of construction at George Washington’s Ferry Farm. Photo credit: Jimmy Cline

As construction of the Washington house at George Washington’s Ferry Farm nears completion, we want to share the many years of archaeology, historical research, scientific investigation, skilled craftsmanship, and hard work that made building this reconstruction possible.  Next month, The George Washington Foundation will present a lecture series titled George Washington: Boy Before Legend – Introducing the New Ferry Farm over three consecutive Tuesdays.

First, on Tuesday, September 5, Dave Muraca, archaeologist and the Foundation’s vice president of museum content, will present “Building George’s House,” his account of the last eighteen months as Ferry Farm witnessed the careful reconstruction of the Washington House using many traditional techniques.  Dave’s talk will review the archaeology that made our replica possible and recount the work of the skilled craftsmen building George’s house.

Second, on Tuesday, September 12, archaeologist and artifacts analysts Laura Galke will present “The Mother of the Father of Our Country.”  Laura’s lecture will examine how historical documents and newly-unearthed artifacts indicate that Mary Washington, George’s mother, faced challenges, governed her home, and managed the family’s plantations with a skill and determination that recent biographers have not appreciated. Laura will also discuss how the Washingtons’ investments in attire, furnishings, and landscape modification reflected their strategy for overcoming setbacks and for exhibiting British colonial refinement.

Finally, on Tuesday, September 19, Meghan Budinger, director of curatorial operations, will survey how we plan to furnish the reconstructed Washington house in “The Rooms at Ferry Farm.”  In recent years, accuracy in historic house museums has become a primary focus of the curator’s presentation to the public.  How we know what we know about the past has become almost as interesting as the objects we curate.  As such, curators are not only decorative arts scholars, but have adopted skills from genealogists, architectural historians, material cultural experts, scientists, and even investigative reporters. Meghan will discuss how the Washington house and the effort to accurately furnish its rooms is a prime example of the synthesis of all of these vocations.

Each lecture will begin at 7:00 p.m. and admission is free. The lectures will take place at Central Rappahannock Regional Library Headquarters, 1201 Caroline Street, Fredericksburg, Virginia 22401.  For more information, call 540-370-0732 ext. 24 or email hayes@gwffoundation.org.

Then, in October, celebrate the construction of the Washington house at a special ribbon-cutting event at George Washington’s Ferry Farm.  More details soon!

Jessica Burger
Manager of Marketing, Communications, and Technology

Zac Cunningham
Manager of Educational Programs

The Fox: A Bygone Symbol of Liberty

There is no man who hates the power of the crown more, or who has a worse opinion of the Person to whom it belongs than I.” – Charles James Fox, letter to Edmund Burke, 24 January 1779. Quoted in L. G. Mitchell, Charles James Fox (1997:41).

It is intolerable that it should be in the power of one blockhead to do so much mischief.” – Charles James Fox referring to King George III. From a letter to Mr. Fitzpatrick, 9 September 1781. Quoted in John Brooke, George III (1974:363-364).

Charles_James_Fox00.ByJoshuaReynolds-1782jpg

The Right Honourable Charles James Fox, MP, wore buff and blue apparel for this 1782 portrait by Joshua Reynolds. Credit: Wikipedia.

Charles James Fox was contrary. He gambled excessively, drank heavily, and he was generally irreverent. He enjoyed resisting powerful people, supported unpopular causes, and expressed his disdain for high society by adopting a disheveled appearance later in life. His colorful British Parliamentary career spanned decades. He was a champion of liberty: including the abolition of slavery, religious freedom, the colonists’ struggles with King George III, and he supported the French people in their quest for democracy.

Fox questioned King George III’s policies toward the American colonies and feared that the monarch was becoming tyrannical. It was parliament’s job to guard against such corruption. Fox and his supporters often wore apparel in the colors of buff and blue – the colors of Washington’s army – to show their support for American concerns. The Americans, in turn, honored their parliamentary champion with their own fashion accessory: they wore buttons that featured a fox, an obvious – and often used – stand-in for the controversial orator.[1]

Buttons featuring a fox racing across the landscape with the word “TALLIO” were intensely popular from the 1770s through at least the first quarter of the 1800s and they are common discoveries at archaeological sites. “Tallio,” “talley-o,” “talley-oh,” “talleo” and “talley ho” were all acceptable spellings for the traditional huntsmen’s shout upon spotting the fox during a chase. But this exclamation dates from the 1770s: well over a century after the sport had been brought to the Chesapeake. [2]

TallioCLOSEUP

A close-up of a “TALLIO” sleeve button from the Washingtons’ parlor cellar, c. 1766-1772.

Fox hunting enjoyed wide popularity among Chesapeake gentlemen. The English Brook family brought their foxhound pack to Prince George’s County, Maryland when they immigrated in 1655.[3] Fox hunting continued in the Brook family for generations, and the popularity of this privileged recreational activity spread. Fox hunting on horseback was an amusement of the leisure class and the chase was considered more important than the capture of the prey. By the late 1760s, Washington himself maintained a pack of fox hounds at Mount Vernon.

TallioLinksPC012a.300dpi

Additional TALLIO sleeve buttons from the antebellum-era plowzone at Washington’s boyhood home. They are notably more weathered from its increased exposure to the elements given its shallow soil burial environment.

Many who discover these buttons today attribute their imagery solely to the popularity of fox hunting as a sport. These buttons are often referred to as “hunt” buttons, a category that includes buttons which feature favored hobbies or athletic pursuits. Some assert that these sleeve links were widespread because fox hunting was so popular. And indeed, it was. These links – historically referred to as ‘sleeve buttons’ – enjoyed great popularity in the years surrounding the American Revolution, the Early Republic, and into the antebellum period.

I believe these buttons also achieved a deeper, political meaning, however, especially in the years around the American Revolution. Due to the support by Charles James Fox of the American cause, fox imagery came to represent resistance to tyranny. A number of contemporary British political cartoons used a fox to symbolize this politician. In addition to this documentary evidence, I believe the fox imagery used on these buttons came to symbolize the fight for liberty. For those recovered buttons for which we have context, it is evident that they are especially prevalent at sites associated with the Revolutionary War and with American patriots.

LewisWalpoleLibrary.1776.TheParricideWithArrowAddedLJG

Colonial discord is represented in this 1776 image showing America (symbolized as a woman in a feathered headdress, center left) attacking a defenseless Britannia (symbolized by the woman at center right). Charles James Fox is represented as a fox in the background (see arrow). Courtesy of the Lewis Walpole Library, Yale University.

As the political difficulties between the British Crown and the American colonies intensified, Fox’s outspoken support of colonial concerns attracted attention on both sides of the Atlantic. In Britain, some called Fox a traitor for his disrespectful rhetoric against the crown. In Britain’s North American colonies, his stoic support for their cause provided colonists a crucial ally in an unexpected, but politically powerful position. Patriots and revolutionaries enthusiastically incorporated these fox hunting-themed buttons into a celebration of Fox’s ardent support.

lwlpr05356-1784

A 1784 image of a fox, featuring the head of British parliamentarian Charles James Fox. Courtesy of the Lewis Walpole Library, Yale University

Tallio/fox buttons have been recovered from several American Revolution-era and Early Republic era forts in Tennessee and New York. Two domestic sites associated with George Washington have yielded these buttons as part of their archaeological discoveries. Signer of the Declaration of Independence, William Paca, proudly wore a tallio/fox button. Colonial towns such as Dumfries, Virginia and Jacksonborough, South Carolina have yielded these buttons from layers dating from the Revolutionary era.

Harlem Heights Fox FolktaleAnthropologists – scholars who study people – make special efforts to identify such symbols in societies, both in contemporary studies and in analyses of past people.[4] Symbols are especially powerful because viewers do not need to be able to read, to understand language, to hear, or to speak, in order to comprehend a symbol’s message. These messages can summon strong emotional responses. Think about how you feel when you see an American flag and how your responses might change depending on how a flag might be used at a protest, funeral, or baseball game. During the last quarter of the eighteenth century, the fox symbolized resistance to tyranny, freedom, and the pursuit of liberty. Wearing a fox button proclaimed your support for American independence.

The die struck fox image on these buttons was not originally created as a political symbol for Charles Fox, however. The meaning of these buttons was adapted to that purpose after their initial manufacture. As we have seen, fox hunting was indeed a common pastime for gentlemen, and these fashionable buttons were popular among those who “chased the hounds.”  As tensions between Britain and her North American colonies increased, Smith Quotebeginning by the 1760s, the fox symbolism present on tallio buttons was malleable[5], and provided a gentleman with leeway in a politically volatile climate: its meaning could change according to a gentleman’s situation.  Among unfamiliar company, such a multivocal symbol would allow an adroit – or perhaps even a vacillating – patriot some political latitude. Uncertain if the person with whom you’re dining is a Tory? Your innocent little TALLIO sleeve link merely celebrates a popular, recreational activity, whose roots in the Middle Atlantic region went back generations. But, at the same time, comrades in the struggle for American Independence recognized their solidarity in the symbolism of the fox: honoring their parliamentary advocate of colonial resistance to the King George III.

Along with the tallio sleeve button, another apparel item as evidence for the Washington family’s burgeoning resistance to the Crown has been found at Ferry Farm. As I wrote in an earlier blog post, the Washingtons wore a mid-1700s William III sleeve button to display their resistance to George III: a monarch that many colonists deemed tyrannical in his exercise of power. On more than one occasion, Charles Fox himself compared America’s Declaration of Independence to William and Mary’s “Glorious Revolution,” and (fairly or not) drew parallels between the monarchical abuse of powers exercised by George III and James II. British subjects had the right to replace a tyrannical king with another: an example set by William and Mary, and an important precedent for the American colonists. The Washingtons’ support for the Leedstown Resolves in February 1766 provides documentary evidence for their concerns with Britain’s rule and (at the time) their loyalty to the Crown.[6]

William III sleeve link

Close-up of a mid-1700s sleeve button recovered at Ferry Farm. It features the image of King William III and reads “Gulielmus D. G.” which translates as “William by the grace of God King.” This button is another demonstration of growing resistance to George III from Washington’s boyhood home.

Together, the symbolism on each of these buttons and the Washington brothers’ participation in the Leedstown Resolves demonstrates a long and growing frustration among Virginians with Britain’s colonial policies. The material expression of these sentiments can be traced back to the mid-1700s-era male apparel buttons at Washington’s childhood home. These discoveries were possible thanks to the preservation of this site, the thorough excavation of its layers, and a contextual understanding of the social and political landscape of this period.

This fox/liberty symbolism apparently endured well into the 1800s in the United States. Archaeologists recovered a “TALLIO” sleeve button from the root cellar of a quarter for enslaved laborers in South Carolina:[7] strong circumstantial evidence that this symbol of the struggle for liberty and freedom continued beyond the American Revolution. As previous mentioned, Fox was an ardent abolitionist. The layer from which this particular button was recovered dated no earlier than 1845. In this context, this symbol of liberty underwent another change and now represented a reproach displayed by enslaved Americans to highlight the paradox of slavery in what was supposed to be a democracy. Though Charles James Fox died in 1806, the use of the fox as a symbol for the struggle for freedom endured.

Laura Galke, Archaeologist
Site Director/Small Finds Analyst

Sites where such TALLIO links have been recovered

Collectors and archaeologists have found TALLIO buttons from at least New York to South Carolina, and westward to Tennessee,[8] where they occur at a number of United States military forts, late 1700s-era towns, and at sites associated with patriots.

Bledsoe’s Station, Tennessee (1783-1795) – “civilian fort” (Context dates from c. 1783-1795).

British Officer’s Revolutionary War Hut in New York (Calver and Bolton 1950: 225, 227).

Dumfries, Virginia, “Late 18th century.” (Sprouse 1988:119-120).

Fort Southwest Point, Tennessee (1797-1807), federal military fort.

Fort Blount, Tennessee – territorial militia post (1794-1797); federal post (1797-1798).

George Washington’s Boyhood Home (1762-1772), parlor cellar and antebellum plowzone.

H.M.S. DeBraak, Delaware (1798) shipwreck. (Cofield 2012:103-104, 113).

Jacksonborough, South Carolina. Colonial town. (Smith, Dawson, and Wilson 2008:22-23, 30).

Mount Vernon, Virginia, Washington’s home (1754-1799).  Recovered from a c. 1820s garden layer.

Tellico Blockhouse, Tennessee – federal military post (1794-1807).

University of North Carolina, Chapel Hill. Plowzone. (Fitts et al. 2012:35, 88-89).

William Paca Garden, (c. 1763-1780) Annapolis, Maryland. http://annapoliscurator.blogspot.com/2014/09/william-pacas-sleeve-buttons_12.html

Further Reading

Boswell, James
2008    Life of Johnson. Oxford University Press, Oxford.

Calver, William L. and Reginald P. Bolton
1950    History Written with a Pick and Shovel.  University of Virginia Press.

Cofield, Sara Rivers
2012    Linked Buttons of the Middle Atlantic, 1670-1800. Journal of Middle Atlantic Archaeology, 28:99-116. https://www.jefpat.org/diagnostic/SmallFinds/SleeveButtons-Cufflinks-Studs/Linked%20Buttons.pdf

Fitts, Mary Elizabeth, Ashley Peles, and R. P. Stephen Davis, Jr.
2012    Archaeological Investigations at the Vance Site on the University of North Carolina Campus, Chapel Hill, North Carolina. Research Report No. 34. The University of North Carolina, Chapel Hill.

Hastings, Anne M.
1997    Fox Hunting: History and Change in a Mountain Sport. Appalachian Journal 25(1):30-46.

Mitchell, Leslie George
1997    Charles James Fox. Penguin, London.

Noël Hume, Ivor
1961    Sleeve Buttons:  Diminutive Relics of the Seventeenth and Eighteenth Centuries.  In Antiques 79(4):380-383.

Polhemus, Richard R.
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Notes

[1] A generation earlier Fox’s father, Henry Fox – also a member of parliament – found himself represented as a fox on multiple occasions in political satire.

[2] The recovery of this artifact from a layer created between 1766 and 1772 indicates that “tallio” was a term popular before it first appeared in print in 1773 (“tally-ho, int. and n.” OED Online. Oxford University Press, March 2017. Web. 31 May 2017). Since this “TALLIO” button was deposited before 1773, perhaps the Oxford University Press might consider updating their “tally-ho” entry.

[3] A nice history of fox hunting is provided in Anne M. Hastings, 1997 article “Fox Hunting: History and Change in a Mountain Sport.” Appalachian Journal 25(1):30-46.

[4] Archaeology is a subfield of anthropology. Archaeologists study past peoples.

[5] Political sleeve buttons that said “Liberty” (revolutionary) or portrayed a Crown (Loyalist) provided their gentlemen no political leeway: they betrayed the political sympathies of their gentlemen quite directly. Did gentlemen who elected to wear TALLIO buttons lack commitment, perhaps coveting the ambiguous – and potentially innocent – message of the fox imagery?

[6] Samuel, John Augustine, and Charles Washington all signed the Leedstown Resolves which, though it expresses concern, is nonetheless effusive in its expressed respect for the monarchy.

[7] Carl Steen, Personal Communication, 15 April 2013.

[8] http://annapoliscurator.blogspot.com/2014/09/william-pacas-sleeve-buttons_12.html; http://emuseum.history.org/view/objects/asitem/search@/0?t:state:flow=15c6b88c-4d16-46be-9dce-2bc1fc9f6420